Saturday, February 22, 2014

Come on, Arizona!

In early 18th century America, you could tell how someone was inclined politically by looking at the words they chose to describe the rumblings of rebellion against Britain here in her 13 North American colonies. Ask someone how they felt on the question of independence, and you favored splitting from Britain. Ask how someone felt about treason, and you favored staying a British citizen. Keep in mind, speaking out against the crown and plotting to overthrow the established government was treason. But, history books are written by the winners, and so we generally laud the revolutionaries as forward thinking freedom fighters.

Much can be accomplished just by simple choice of words. "The Devil's Dictionary" offers this definition for a standard household item: "An implement used chiefly to place dead animals in the mouth." EEEWWW, you say, until you read that the item in question is a fork. I've had restaurant meals with relatives who asked if a dish was vegetarian by saying, "Are there any dead animals in there?" After all, that's what meat is. (Full disclosure: I eat meat, and I do not mind hearing it described as dead animals.)

We often choose our words so that anyone holding an opposing view will sound narrow minded, unreasonable, violent, or any other negative connotation, just like choosing "independence" over "treason." Right now, as I write this in February 2014, the Arizona state legislature has passed a bill that is being described as a "religious freedom" issue. Who can be against religious freedom? Even my non religious, atheist or agnostic loved ones feel strongly about allowing religious freedom. Most Americans do. We have grown up seeing it as important. How could someone be against Arizona SB 1062 and therefore against religious freedom?

Well, here's the problem, from my point of view. The bill is not about religious freedom. It is not about free exercise of religion or conscience. It is specifically aimed at making it legal to exclude people with whom you do not agree, and prevent them from doing business with you.

So, why is that so bad? For instance, I own a photography business. I would not want to photograph a KKK rally. I would flatly turn down any offers to shoot porn (despite the fact that there are buckets of money to be made in porn, and I can think of lots of good, noble and also fun things that I could do with buckets of money). My husband once turned down a request to shoot portraits of a funeral, including portrait-type shots of the deceased, because he was uncomfortable doing so. That should be our right. No one should howl discrimination or file a lawsuit if we turn down their proposed job.

The thing is, it's already legal to turn down work. It happens all the time. Sometimes I'm already booked for that date, or I'll be out of town, my price is beyond their budget or any number of other reasons. Sometimes people turn me down, instead. I'm a writer, but I certainly don't get a "yes" every time I ask if a publication will publish my work. If I needed an attorney, the attorney would get to decide if they wanted to represent me, not the other way around.

You know those signs that hang in virtually every business that say, "We reserve the right to refuse service to anyone"? Those exist for a reason. Maybe you walked into a restaurant with dreadful body odor. Other patrons complain, or just get up and leave. The restaurant owner is within his rights to ask you to leave. He shouldn't even have to give a reason. If he wants you to leave, it's his restaurant, so he has a legal right to kick you out. He does not need a special law that says, "If persons with offensive body odor ("offensive" being defined as noticeable and unpleasant to a reasonable person, or to a majority of persons) come within x number of feet of persons preparing, serving or eating food or beverages of any kind, the business owner may ask said person(s) to vacate the premesis." It is totally unnecessary for the law to be that specific, or for laws addressing each instance in which it would be OK not to serve someone. Bartender thinks you've had too much to drink? He can refuse to serve you. You're not dressed appropriately (either violating the "no shoes, no shirt" clause, or not wearing dress clothing at a high end restaurant)? They can refuse to let you in the door. It's already legal to make those decisions.

Can you imagine the legislative gridlock that would result from trying to spell out every single instance in which it's OK to turn down business? Even assuming that there were no other pressing needs to be addressed (HA HA HA!), it would be exhaustively time consuming, nitpicky and counterproductive. Plus, there would always be some loophole - "Ah ha! The statute says I can't come in wearing snowy galoshes, but it says nothing about muddy ones!" It's just beyond ridiculous.

Business owners reserve the right to refuse you business. Period. It doesn't need spelled out any further.

That's issue 1. Issue 2 is related, but on a different subject.

Remember, this law says that it's about the exercise of religious freedom. Again, such a statute should be unnecessary, because religious freedom is already guaranteed by law. No one can be forced to worship, or to worship in a particular way. No one can be kept from worshipping as they please.

Members of the clergy cannot be told to whom they must provide services, or how. If you go to a particular church or clergy member and ask, for instance, to be baptized, they will decide that based on their church's requirements. The government cannot tell them what those requirements are or should be. The answer may be yes, or no, or "after you fill these requirements," but no one outside the church should have any say in that at all. Opinions, sure, but influence, no.

This, folks, is the essence of religious freedom. With these two provisions - worship, or don't, as you please, and keep non-church interference out of churches - you're set.

I'm assuming that Arizona lawmakers are well intentioned. I assume that about anybody, until they prove me wrong. I have to assume that they're trying to make sure that nobody has to violate their conscience during the course of the work day. Here's the problem: they have explicitly stated that it's OK to refuse someone service because you do not agree with their lifestyle and/or religion. The impetus behind the law was to make it legal to turn down a potential customer if they are gay, and your religion teaches that homosexuality is wrong.

What?

In well over two decades of taking photos professionally, I have never asked a client about their sex life, ever. My religion teaches that premarital and extramarital sexual relations are wrong, but I have never, ever asked a couple hiring me for a wedding if they're having sex. I have never asked someone who wants a portrait whether or not they are an adulterer. EVER. Do you know why? Because it's none of my business.

We, as a society, have lost all sense that there are things that are none of our business.

If I were a member of the clergy, and a couple asked me to marry them, I'd have a right to ask about things that do not affect the wedding vendors. I might well ask about their sex lives. But I'm the photographer. I don't need to know! Neither does the caterer, the florist, the band or DJ, the dress shop, the servers, the limo driver or anyone else they've hired. Their sex life is between them, God, and occasionally, their clergy. If I am not any of those people, I don't need to know. Don't ask me to photograph your sex life, and we'll get along fine.

"But how can you work with people whose lifestyle you find offensive?" people ask. "Isn't that violating your moral code?" Setting myself up as judge violates my moral code.

Not only do I not believe in premarital or extramarital sex, I believe that alcohol and tobacco use is wrong. I believe that gambling is wrong. I believe that lying is wrong. I believe that cheating on your taxes is wrong. As a religious person, I do not think that civil authority carries the same weight as religious authority; therefore, I do not view civil marriage in the same light as I view a religious ceremony. I also believe that proper religious authority is available only in my church.

Yet, I have photographed civil weddings, weddings for people of other faiths, weddings for couples who live together (and even who have children together), weddings for homosexuals. Although I'm not privy to details, I'll bet I've taken photos for adulterers. At many, many events I work, there is alcohol served and tobacco consumed. I'll bet that I've photographed gamblers, liars, cheats, and other less than sterling types.

I did my best work for all of them.

I cannot, simply cannot, imagine a mindset that says, "I should only deal with those who belong to my faith and are living it to a degree that I find acceptable." It is not my job to shun huge swaths of society.

A friend of mine owns a computer consulting firm. She's Buddhist. If someone wanted her to design a website for a butcher shop, or a terrorist organization, I would not be surprised if she turned them down. Yet I will venture to say that she has never turned down a client because they were Christian, or Jewish, or ate meat. I'm very sure that she doesn't even ask. She's undoubtedly done work for restaurants that serve meat. I'm pretty sure that if a parochial school or church congregation wanted her to design a website, or troubleshoot their machines, or any other work, she'd do it and do it well. That's what being a reasonable human being looks like.

We have family in Arizona. Right now, under Arizona's law, my daughter could have a restaurant refuse to serve her because she's Mormon and the owner (or hostess or server) thinks that the Mormon Church is a cult. Is that what we want in America?

Once upon a time in America, it was legal to kill someone, just because they were Mormon. Governor Boggs of Missouri decided, under pressure from angry citizens, that Mormons were a threat to the peace and security of the community. In 1838, Boggs issued Executive Order 44, which stated, "the Mormons must be treated as enemies, and must be exterminated or driven from the State if necessary for the public peace—their outrages are beyond all description."

The law remained on the books until 1976, when it was formally pronounced unconstitutional. I remember hearing, as a young person, about a Missouri man who murdered his neighbor and plead not guilty, on the grounds that his neighbor was Mormon, and the law was still on the books.

"How did the citizens tolerate Hitler's laws?" we ask; this is how. He said that the laws were protection, for the good of society - and besides, they won't hurt YOU, Average Citizen. They'll hurt other people, people who deserve it.

It doesn't matter if it hurts you.

My niece lives in Arizona, and could be grilled about her sex life if she went to buy a sofa, or a car, or a sandwich. Do you want to be asked who you're sleeping with before you can take home merchandise? Do you really need to account to a sandwich shop employee? (Do you need to ask about their sex life? What if they're an adulterer or polygamist or into something icky with animals - how could they possibly assemble your sandwich?) How is it that the Arizona legislature thinks it's OK for businesses to even ask who, if anyone, my niece is intimate with?

When I go to visit my family, I don't want to be turned away from a museum because I'm Christian and the owner is Hindu.

A woman in a headscarf or a man in a turban could be legally denied virtually any service under Arizona's new law, if the business owner were Christian and felt affronted by those who are not.

Religious freedom does not mean refusing to deal with those who are different from ourselves. Calling this bill a "religious freedom" issue does not make it a good idea.

I do not want to talk to total strangers about my worship or my sex life before I can make a purchase. I do not want to ask them about theirs before they hire me. No one should have to answer those questions in order to conduct business. That's religious freedom.

Thursday, February 20, 2014

Completely Normal

A family member and I were recently discussing our shared reaction to people who excuse unhealthy or toxic relationships by saying, "But we really love each other!" She and I disagree on many things, but on this she said, "We are so totally on the same page. All that I can ever think to say to that is, 'So?' or 'And...?'" Yet so many people deliver the "but we love each other" statement as though it is their trump card, their "get out of jail free" card. After all, what could someone possibly say or do that could defeat their love?

Defeat it, no; that's in their own hands. Dismiss or disregard it - yes, indeed. Volumes can and have been written about the thousands of factors that are vastly more important. Yes, more important than whether you love someone. There are those who think that this sounds like heresy. Yet, what would you say to a teen whose boyfriend beats her or threatens her with a knife? A wife whose husband sells her sexual "services" without her consent? To a child whose parent starves them or locks them in a closet? Maybe you're physically safe, but your partner belittles and mocks the majority of what you say and do, or controls all of the money or makes all of the decisions. Maybe all of those people truly love the one harming them; does that make it OK?

Another one of those trump card statements that people pull out as though it is the last and final word is, "But it's perfectly natural" or, "It's totally normal." Again, I find myself thinking and saying, "So? And...?"

Let's think about bodily waste for a moment. Your body - the body of any living thing - is designed to rid itself of waste. This is not only normal, natural, and determined by biology and therefore nonnegotiable, it's beneficial. If your body can't eliminate waste, it dies. People spend time hooked up to dialysis machines when their body's ability to filter and excrete waste breaks down precisely because without medical intervention, they will die.

Now let's think about babies. When they're tiny, their bodies excrete waste whenever it's done processing it, no matter where the baby is or what else is going on. We put them in special garments to contain the mess, and clean them repeatedly through the day. We are clear on the fact that this is necessary.

Before those children can consistently feed themselves, bathe themselves, dress themselves, brush their own teeth or communicate in complete sentences, we expect them to start regulating that waste removal process. We expect them to wait until a more appropriate time and place to pass their waste. We take away the special garments. We direct them to the rooms and fixtures set up specifically to handle waste. We make it clear that we expect them to wait for the appropriate time and place even when it's inconvenient or uncomfortable, even if they're tired, even if they don't want to.

Most children are not happy about this. It confuses them. It upsets and angers them. Why can't they keep doing it the way they've always done it? It was so much easier for them! And their parents never cared before - why do they care now? Sometimes it's so hard to wait! Sometimes they don't want to stop what they're doing; they want to wait until later. Why can't they? It's so mean of their parents to expect this and then be upset if the child does it the way they always have!

Keep in mind, they're not doing anything "bad." Their bodies must eliminate this waste. It's biology. It's necessary! And yet the adults want to put rules on it. It seems so unfair. Yet every adult will insist on this. Every child, except the extremely physically infirm, will leave diapers behind and learn to use a toilet, even when it's inconvenient or uncomfortable. How would we feel about an able bodied teen or an adult who wore diapers just because they wanted to avoid the inconvenience of toilets, and do it the way they did when they were born, the way all other living creatures do it, whenever and wherever the urge strikes - the natural way?

While they're still small, and increasingly as they get older, we expect more compliance. You will wear clothes when you leave the house. You'll be quiet sometimes when you don't want to be, because it's convenient for others. Many times when you're young, your parents will insist on things that you don't want, understand or agree with. But, the older you get, the more you will start to practice actual self control.

You will start to realize that there's reasons behind the controls you're asked to impose on yourself. You realize that, even though food is necessary to sustain life, that does not mean that you can eat whatever you want, whenever you want, in whatever quantities that you want. You become aware that, even if you're sincerely hungry, that doesn't mean that anything goes. Hunger is normal, eating is normal - in fact, essential - but there should be limits. We'd all love to eat anything we wanted - that feeling is totally normal - but we don't.

Even if you're not religious, think about those "seven deadly sins." Take sloth. How long would you last at your job if you didn't show up any time you'd had a bad night with little sleep? You're sincerely tired, maybe through no fault of your own (kept awake by a child, illness, noisy neighbors); your work may well be compromised. It's completely normal to want to roll over and go back to sleep - we've all been there - but you know that you have to show up. You know, too, that you don't get to pick and choose tasks. You can't say, "I'm only going to do things that I enjoy doing," at work or at home.

How about wrath? We're all clear on the fact that anger, no matter how justified, also cannot be simply set loose. You shouldn't engage in vigilante justice, revenge killings, drive by shootings, beatings. Even if your child or spouse or boss has done something infuriating, there are correct and incorrect ways to respond, and it's up to you to choose correctly. Even if someone has been fired, or killed, or hit by a car, or raped, or mugged, or deceived, or cheated, or anything else, that does not remove the controls you should put on yourself. We all know this. Those feelings are normal, but we control them.

We know, too, that it's not just actions, but words that we need to control. Just because something occurs to us, or is true, or would get a laugh, or is justified does not mean that we should say it. Irreparable harm can come from a totally unbridled mouth. From the time we're very small, we expect others to watch their words, and we learn to watch our own, through painful trial and error.

Greed is a little trickier, because society tends to applaud the pursuit of money, goods and status as being "ambitious" and good. We're all born greedy. Still, what if someone said to you, "I've been like this ever since I can remember. I remember being in diapers and not being happy unless I could take toys from the other children. I didn't want the toy; I just didn't want them to have it. I've never been happy unless I had more than the next guy. I'm always trying to figure out how to end up on top, how to charge more without delivering more. I try to stop, but it just sneaks in. Besides, it doesn't hurt anybody; I mean, anybody smart. If I can take advantage of someone, it's because they're not very smart. This is just how I am. I think it would be denying my true nature, not to mention futile, to try to be something I'm not." This is how we end up with the Bernie Madoffs of the world, not to mention every ruler or royal who ever funded a lavish lifestyle at the expense of the citizens that they govern. Most of us can still agree that this behavior, while natural and understandable, is wrong.

Violence, murder, spitefulness, taking unfair advantage, oppression, selfishness, bullying - the list of natural human traits, behavior that has persisted since the dawn of time, is huge. Yet we all seem to agree that these qualities should not be fed or embraced.

Let's go back to that recently toilet trained child to look at envy. Just about the same time that Mom and Dad have imposed all kinds of new rules and requirements - use the toilet, eat with silverware, say please, wait your turn - they also bring home a new baby. The baby does nothing but lie there, scream, eat and create messy diapers, but Mom and Dad just LOVE the new baby. So does everyone else. It's not fair! Why isn't anyone telling Preschooler how adorable they are just because they exist? Why does Preschooler have to wait for dinner, without even a snack, but the baby gets to eat every time it screams? Why is Dad's lap always full of the baby? Why does Preschooler have to use the toilet and sleep alone, but Baby doesn't?

It is completely normal that Preschooler will resent the baby. It is normal that they might want to hurt the baby, or that they will beg Mom and Dad to "send it back."  Almost every child in history has felt this way, and those born in the future will, as well. Yet, every adult knows, Preschooler cannot be allowed to act on those feelings; nor will Mom and Dad give in to the pleading, no matter how angry, outraged or unloved Preschooler feels because of their refusal.

(Many times, I picture the relationship God has with humanity looking a lot like the relationship parents have with small children. There are so many stupid rules, and they make no sense! Things would be so much better if we could just do it our way! How can God possibly know something that we don't? We're smart! He must not love us. He must be mean. If we could only do it our way, everything would be great, because doing it His way is stupid.)

Few things are as tedious as someone who never grows out of this sibling envy stage. Feelings that are totally understandable and justifiable when you're 3 or 4 look ridiculous on you when you're 15 or 16. Get to be 20 or 30 and still whine about, "Why are Mom and Dad so excited about Sister's promotion? They didn't say anything when I was promoted last year!" and I not only find you to be tedious and silly, but I tend to discount my assessment of your judgment and general maturity.

For some reason, we collectively tend to lose our minds a little bit when it comes to our sex lives, though. Too many of us seem to have no perspective.

There's those who find sex acts of any kind to be immoral, wrong, tawdry, indicative of lack of morals or character. That's silly. Whether you believe in God or not, the idea that the only way to perpetuate the species would be something wrong and forbidden, something we should not engage in, flies in the face of reason. This is why I don't agree with the idea that those who truly devote themselves to God and His purposes, or enlightenment in general, will be lifelong celibates. That's like saying that if we as a species truly devote ourselves either to God or to higher consciousness, the race will die out in a single generation.

Once when I said that to someone, they said, "That's because everyone isn't supposed to devote themselves to God. Only a few people will ever be asked to do that." That still seems silly to me. Maybe it's because I belong to a religion with no paid clergy. All adult members are expected to take their turn in leadership roles, without pay, throughout their lives. Even if this were not the case, the idea that the most spiritual, most dedicated of us should not have or raise children seems very odd.

Then there's the opposite extreme, people who promote promiscuity because "it's normal!" They find the mere idea that humans should be selective about their mating to be ridiculous and doomed. We're hardwired to mate with a large assortment of partners in order to guarantee numerous and healthy offspring, they say. It's millenia of evolution at work, and you can't fight it without facing futility and frustration. Why try? I don't buy this reasoning with regard to porn, either; don't tell me how it's existed throughout history. So has slavery, premeditated murder, con artists... you get the idea.

I'm always annoyed by promiscuous or straying men (or women) who become indignant when their partners leave them. They're just doing what comes naturally! It's normal! What is she so upset about?

"She knew what I was like before we got married," he might say. A man who thinks this way is ignoring two things. One: women are programmed to expect that, when they meet "the one," he will leave his tomcatting ways behind because of his love for her. Look through our culture's books and movies if you think I'm making that up. Two: very, very rarely have these men ever explicitly said, "I do not intend to be faithful." If they have, yeah, they can be annoyed if their partners get upset. If they're just functioning on the "she should know, because it's common knowledge" theory, they're not being honest with their partners or themselves, and they're behaving stupidly. Cards on the table, folks, always.

If monogamy is not important to you, only date or marry people who do not value monogamy. Or, resign yourself to living in a way that you find unnatural, because it's best for the relationship. No whining about what's "normal" or "natural."

It's a radical thought, based on the reactions I've seen, to believe, as I do, that sexual behavior is to be encouraged and enjoyed, even applauded, but only with one's spouse. There are those who don't bat an eye at people who have sex exclusively with stuffed animals, or with food, but find me to be bizarre. I find that reaction amusing.

Don't point out animal behavior to me in defense of yourself, either. You are not any of the species to which you are referring. We've all grown up watching dogs try to mate with human legs, furniture or toys. I do not feel that I, myself, need to say, "Well, if they've been doing it for centuries, it's normal behavior. I think I'm going to start mounting furniture, and claim that others are squeamish, prudish, anti sex, anti pleasure and repressive if they don't like it." I'm not going to start humping my husband's leg because schnauzers do it.

Personally, I have no quarrel with those who say that homosexuality is natural (as in, ocurring throughout time and across species). Still, from an evolutionary standpoint, it does not perpetuate the species or contribute to survival of the fittest by passing on genes. From a traditional Judeo-Christian religious view, it's scripturally condemned. Neither of those things are affected by whether it's natural.

I frequently face people who tell me that it's just wrong, repressive, manipulative, unenlightened and any other negative thing you can think of to go against, try to change or try to mitigate something natural, normal or inborn. I just don't get it. Aside from all those behavioral examples I just went through, how about physical things, things people are born with? Have you ever cut your hair? Do you trim your nails? Do you bathe? Do you wear clothing? Then you've tampered with the natural order. You've decided that the way your body is naturally is not necessarily desirable.

Do you wear makeup? Have you ever had braces on your teeth? Colored your hair? Then you're altering the way God or nature made you.

If your child was born with cleft palate or club foot, would you choose to have it fixed? If you are a Christian Scientist, or otherwise do not believe in any medical intervention, believing whatever happens to be God's will, I'll understand if you lecture me on not tampering with God's will (or Mother Nature or whatever other force you believe is most important). If you're an average person, and OK with tooth brushing, filling cavities, setting broken bones, taking antibiotics, using crutches and curling or braiding hair, I'm not really going to understand where you're coming from.

I've had pretty extensive surgery in the last two years, first to remove a diseased thyroid gland, and then to rebuild the bone structure in my feet. No one told me that since God made me, I was just perfect as I was, and I should simply embrace my bunions and collapsed arches. No one said that it was morally wrong, and setting myself up as a judge, to remove my thyroid. I didn't get lectures on the natural order of things when I had my tonsils out, or when I got glasses. No one said, "You don't need those! You are perfect just the way you are, and you should be proud of your astigmatism!" To the contrary, most people ask me why I don't switch to contacts or get lasik surgery.

ADD, ADHD, diabetes, hypoglycemia, depression, schizophrenia, bi-polar disorder, autism and more are all caused by body chemistry and determined, to a large extent, by your genetics. Nobody ever says, "Well, God wouldn't have put the voices in your head if you weren't supposed to heed them." We find it anywhere from unwise to criminal for someone to say that they will not address or treat any of these conditions in any way, or that they are God's will, or to say that humans shouldn't tamper with nature.

Given all that, I am beyond puzzled when anyone says, as someone did to me recently, during a disagreement about acceptable behavior, "Scientists have identified the gene/brain chemistry/etc that causes that!" as though I will immediately say, "Well, that settles it, then. If there's a physical cause, it must be desirable."

It's OK if we disagree about some of these things, or, heck, even if we disagree on everything. Each of us will one day have to account to God for what we do, but you don't answer to me and I don't answer to you. If you don't believe in God or in a Judgement Day, there's even less reason for us to be involved in each other's beliefs and choices, since our concern for each other's happiness will not affect eternal life. Just please understand that telling me how normal or natural something is not only does not end an argument, it doesn't even advance it. It's a non-issue.

All I'll be thinking is, "So?" Or maybe, "And...?"